POLITICAL PHILOSOPHY 6
BENTHAM
- father of utilitarianism
Consequentialism: an act is good if and only if the consequences are good
- ‘good’ can mean anything
Deontology: consequences don’t matter, act is good if it corresponds to an absolute moral rule (like Kant, Bentham is against this)
Utility: whatever realizes pleasure and happiness
- both individual and communal
Calculating Morality:
1. Choose individual action that presents most utility (sum of pleasures, minus all pains)
2. Community: add up all the individuals before making laws (anti-minority approach)
Intentionality plays no role
- no moral conscience, pure pleasure-mathemathics
- everything that produces pleasure is equal to everything else that produces pleasure
- no bad pleasures, all are good
Taboos are useful only if the acts lead to unhappiness (drunk driving)
- breaks taboos is also okay in certain cases
Universal Scope: includes animals, anyone who can feel pleasure
- not about rationality-based agency, but suffering-based agency
Greatest Happiness Principle
- only pleasure and pain can tell us what we should and shouldn’t do
- normative and descriptive
- happiness of the greatest number, not of all
ALL VALUE EMINATES FROM PLEASURE, NOTHING ELSE
Different pleasures, some better than others, but only via conscious personal preference, no universal pleasure-hierarchy
pleasure itself is value neutral, all acts are judged according to it
PETER SINGER: effective altruism, charity as mandatory, and we should we praised only when we go above the requirement (which is higher for him than for us)
Two kinds of utilitarianism: Total (all Ns summated), vs Average (the average of all Ns)
NOZICK: utilitarianism is just hedonism [experience machine argument]
Preference Utilitarianism: not pleasure, but preference
- looking for greatest preference satisfaction
Bentham & Singer - hedonists; now there’s more preference utilitarians
Rule vs Act Utilitarianism:
- analyzing the pleasure sum of all individual acts
- vs analyzing the pleasure sum of different sets of rules
- rule utilitarianism can justify universal laws
Critiques:
- no special relations (mom-children)
- R. GOODIN: person relations possible, nations too
RAWLS:
- utilitarianism does not respect one’s personhood
- it allows us to disregard one minority to bolster the majority
- liberties must always be prioritized
- for him utilitarians cannot hold human rights as a universal, just a useful tool for bolstering pleasure