YOUNG

  • critique of Kymlicka, structural injustice
  • feminist

4 Waves of feminism:
1. Right to vote
2. Salary, legal equality, reproductive rights
3. Black feminism, intersectionality, gender identity
4. MeToo, trans rights, social media activism, etc.

‘the personal is the political’:

  • private conducts impact political life (can Rawls’ distinction be maintained?)
    [Rawls: public reason used to justify justice as fairness, private reason has no bearing on this]

‘throwing like a girl’

  • Young argues that even in childhood significant differences between the sexes are noticeable, due to social conditioning
  • embodying social norms

Structural injustice:

  • opressions perpetuated economically, politically, culturally
  • so we cannot be blind to differences; differences make the structure

Young & Kymlicka:

  • we cannot be blind to differences, group differentiation is not a threat to liberalism, and must be acknowledged properly
  • difference blindness is the real threat, since it literally makes people blind to an un-egalitarian society
  • if we are blind and implement uniform laws we end up discriminating against the least advantaged (disabled ppl, poc, queer people, etc., etc.)

Young: structural injustice
Kymlicka: societal cultures

  • Kymlicka conceptualizes only culture-binded blocks (the nation, the language…), but cannot properly think of more abstract forms like the race, the disability, the gender (since all black people do not share a unitary national culture for Kymlicka they would just be ‘American’, which is absurd because this ignores a fundamental social rift); only cultures can receive special rights
  • Kymlicka argues only for toleration and acceptance of other cultures, essentially erasing inner-cultural rifts, etc.

Self-determination

  • non-domination vs non-interference
  • there will always be interference, but it cannot be domination, etc.
  • federalism needed
  • not Kymlicka’s vertical federalism, but a horizontal federalism
  • making symmetry where there isn’t, better for smaller disadvantaged groups, etc.